4/10/2024 0 Comments Amma syncletica sayings![]() “virgin.”īeing trained sufficiently in sufferings and having been led to the very height of the stadium, she made progress in virtues. Then for the first time she was deemed worthy of the name. At that time she put away from herself all cosmetics this was a symbol that her soul had become a simple and pure being. ![]() Having summoned to herself one of the elders, she cut her own hair. She led herself down to the tomb of a relative, which was remote from the city and having sold everything she renounced her possessions and distributed them among the poor. When her parents died, this one who was inspired for so long by divine thoughts took her sister with her-for her sister was deprived of sight-and departed from her paternal home. Certainly the blessed one herself testing herself to cure her body, brought blossom to her soul for she acted according to the apostle who said: 'For as much as our outer human being perishes," he says, "'the inner human being is renewed.” Therefore she struggled bravely while escaping the notice of many. ![]() For while to those for whom food becomes and bears pleasure, the weight of the- body flourishes to those for whom the opposite occurs, their flesh is undernourished and slight. For as the beginning lays things out, so in general the things that depend on it follow from it. ![]() For her face was a pallor, and the weight of her body collapsed for when one is disgusted by an action, the action itself is changed. And if she ever had to eat outside of the accustomed time, she experienced the opposite thing from those who eat. She believed that fasting was the protection and foundation of other things. She had a love for fasting in which no one of those around her was her equal. But holding onto her reasoning power adamantly, she did not change her mind and having closed up all her senses just like a window, she associated only with her Bridegroom, saying that Scripture: “As I am to my beloved, my beloved is to me.” (Cant 2:16) And if discussions were smoky and dark, she fled them, bringing herself together with the inner treasuries of her soul where exhortations were shining and helpful, she directed all of her own mind toward the reception of what was said. The tears of her parents did not soften her, nor the exhortation of any other relative. Cymbals did not deceive her hearing, nor was the flute able to weaken the course of her soul. The weave of multicolored clothing did not seduce her eye, nor the different colors of precious stones. But the wise and noble-spirited woman did not at all arrange things according to these counsels of her parents hearing worldly marriage, she imagined divine marriage and overlooking many suitors, she possessed the inclination for the divine Bridegroom alone. And certainly her parents gladly urged the young girl toward marriage, urging this so that through her the succession of their line would be protected. Some were attracted by her abundant wealth, some by the decorum of her parents but over and above these things they were attracted to the beauty of the girl herself. But when everything was prepared for the desired end, and when the contracts were completed, the young one flew away like a bird from a snare, having exchanged his earthly bride for the perfect and free assembly of the saints.īut she still being in paternal protection, for the first time trained her soul toward love for the divine and thus she performed no cares of the body, as she carefully observed the impulses of her nature.įor she was exceedingly beautiful physically as to attract to herself from her first youth many suitors. One of the brothers, when he was of youthful age, died the other, having arrived at his twenty-fifth year, was exhorted into marriage by his parents. And present with her as well was a like-minded sister, and two brothers who were also prepared for the most religious life. It was not that a large number of people pleased them, nor did they marvel at the greatness of the buildings but finding there a single faith with pure love, they regarded this foreign settlement their second home.Īnd the blessed Syncletike was admired from all sides because of her family moreover, she was adorned by all the other customary worldly pleasures. When they arrived at the place, they found the circumstances to be better than what they had heard said about the place. Her ancestors, having heard of the love of God and the love of Christ of the Alexandrians, went from Macedonia to lay hold of the city of the Macedonian (Alexandria). The blessed Syncletike, named after the heavenly assembly, was from the land of the Macedonians.
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